Friday, October 30, 2009

Anglican Ordinariate

A reporter from NCR asked me, “Have you heard from any Episcopalians who may be thinking about converting?” Truthfully, I have not heard from a single one. After some reflection, I think it would be wrong to expect to. The question assumes that the Pope is “fishing in the Anglican pond,” “poaching,” “attempting to build up the Catholic Church’s traditionalist ranks,” “making a hostile take-over,” or “stationing his tanks on the lawn of Lambeth Palace.” If those accusations were correct, then the measure of success would be the number of Anglican fish on his string, the value of new acquisitions for the Catholic Conglomerate, or the number of Anglican prisoners of war he has captured that he can convert into Vatican troops. It is a bit silly.

The Pope’s establishment of new Anglican Ordinariates is a response to requests from Anglican bishops who affirmed the Catholic faith and requested a way of corporate reunion that could honor the Anglican spiritual and liturgical patrimony. Just as the Pastoral Provision was Pope John Paul II’s response to requests by two organized groups of Episcopalians, Pope Benedict’s Anglican Ordinariate is a response to Anglican bishops in England and the worldwide Traditional Anglican Communion. The Pastoral Provision was a lower level response to lower level requests, and the Anglican Ordinariate is a higher level response to higher level requests.

The measure of success will not be how many Episcopalians choose to become Catholic, but how many of those who requested a method for corporate reunion decide to take the offer Pope Benedict has made. Anglican bishops in England and the TAC bishops made requests, but I have not heard of any Episcopalians who did. Some recent Episcopal bishops converted under the Pastoral Provision. But they came as individuals, not as representatives of groups or dioceses asking for corporate reunion. Will there be some Episcopalians who decide that this is the time? Certainly. But just as certainly their decision to act now will be the result of a long process of very personal prayer and struggle, not because the Pope has made any move to catch, capture or acquire them. In other words, there will continue to be a steady stream of Episcopalians, but I would not expect a big change. And whatever number it might be will not represent a victory of one church over another. If there are any victories, they will be victories of hope over fear, and conscience over inertia.

Locally, my concern is how St. Therese Parish can be of service to the clergy and members of TAC parishes whose bishops unanimously made the request which led to the offer of the Anglican Ordinariate. It is one thing to think about, hope for, and pray for corporate reunion. It is quite another to make the sacrifices and choices that would be required for it to really happen. We cannot know the future and we cannot expect people to commit themselves to something that does not exist, yet. But we can get to know each other. And if there are some others who decide this is the time to explore whether this is the avenue for them, I would welcome them, too.

1 comment:

peskemom said...

I agree with you Father. Being a'revert Catholic' after 35 years as an Anglican Religious, I am watching the actions of our Holy Father with great interest. But once the announcement was made about Ordinarites and the Apostolic Constitution, I told my husband I doubted that the many wonderful Anglican friends we know, including clergy, would take up the Pope's offer. There are fundamental differences rooted in Reformational theology which separate us in Communion. And with the brand now Anglican Church of North America just ordaining their first Bishop...which was the work of decades....there is little reason to expect traditional catholic-Anglicans to come to Rome now.

Just this week I met a dear woman with a 'Daughters of the King' cross around her neck. I recognized it immediately. I asked her if , based on the latest actions of the Pope, she was interested in becoming Roman Catholic and she literally shuddered and said: "Oh NO! Not ME! You can keep your Roman doctrines."

That was exactly the reaction I expected.

Time will reveal how many of our separated brethren from the Anglican Communion decide to respond to the Apostolic Constitution.

I will remain open, and hopeful.